Title page for The Message Rediscovered, 1956
This section tries to be an introduction to the most important Cattiaux's work, The Message Rediscovered. So, we present the first five Books or chapters from this work and some forewords and introductory writings about The Message Rediscovered, a book
that contains, as his author said, "a tightly initiation and mystique presented in a concentrated form that demands more than a straightforward reading, the words being transcended by the revelation, and the work presenting itself as liquid air that has acquired other extraordinary properties, but which are invisible at first sight"
The verses are arranged in two columns, for there are two men in us, the carnal man and the spiritual one, the left column generally giving the earthly meanings: moral, philosophical and ascetic; the right column giving the heavenly meanings: cosmologic, mystical and initiatory. Sometimes these verses are completed with a third one placed in the middle of the page, bringing together the two others in the alchemic meaning that unites heaven and earth, relating to the mystery of God, of creation and of man.
THE MESSAGE REDISCOVERED
Louis Cattiaux
1 VOLUME
Format: 6 x 8.46 inches
Pages: 448
[ Order ]
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The Message Rediscovered :: Book 3
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I am in the Father, and the Father is in
me.I am in the Father, and the Father is in me.
JESUS |
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O Father! You are in my heart, and no-one
can know you if not I, your son.
AKHNATON |
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UN ÊTRE VIE |
GLOBE WITHOUT BLEMISH |
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1. |
Prayer is the most
accomplished means of developing the will in God. |
1'. |
The water that springs from the holy earth
falls as golden rain on the darkened world. |
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2. |
Mastering others
is an easy illusion.
Mastering oneself is a harsh reality.
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2'. |
The study of the intermediate
world gives knowledge of the great Universe. |
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3. |
Who is great enough
to remain hidden?
Who is well-known enough to remain anonymous?
Who is generous enough to possess everything?
Who is powerful enough to demand nothing?
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3'. |
Everyone sees the ancestor,
some recognize him, only one awakens him and delivers the world from sin.
"Give us10 your secret NAME, o Lord! - if you judge our hearts pure
enough so as not to die if you do so."
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4. |
Has all the science
of men ever made one of their hairs grow back? Erased a wrinkle? Given back
youth? Has it saved them from death, as does the love of the Unique for
his secret friends? |
4'. |
Liquefy the earth and make
the water concentrated, then marry the earth with the water and enjoy the
peace of the Lord in the stone sanctified by the union. |
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5. |
Dispersion and
agitation engender the sad madness of the world. |
5'. |
Love shall take possession
of the virtue of the sun and multiply it until the rest of the ultimate
Lord. |
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6. |
Let us remain silent
and solitary, let us attentively scrutinize nature in motion, let us pray
to God with love and excess, thus we will easily reach the light which gives
birth to the Universe.
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6'. |
Heavenly weddings make the
brightness of the stars burst forth.
Earthly weddings manifest the weight and the virtue of luminous gold. |
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7. |
When a saint cures
a sick man, he then teaches him to help others. In this way, he cures him
twice over. |
7'. |
From Saturn to the moon and
to the sun there is only one way, which is the patient purification of the
rough body until the union of the clear spirit with the perfect soul. |
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8. |
How shall we grasp
the mystery of hidden things if we do not understand the evidence of those
that blind us? |
8'. |
The external star combines
with the internal sun to engender the unique brightness.
"O secret beauty!"
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9. |
A chicken emerges
from a hatched egg, but no-one notices it. |
9'. |
The light of the stars shines
in the sky and in the interior of the earth.
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10. |
By becoming accustomed
to the death of the spirit the miracles of God and nature are hidden from
us.
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10'. |
It is that which frees the
fountain of life where the germ of the sky and of the earth lies dormant. |
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11. |
It is superfluous
to attack the science of men since it destroys itself. |
11'. |
All that is accomplished outside
of the natural laws is dead and engenders death.
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12. |
We can only rid
ourselves of a wicked man by trying to straighten him out.
Time and misfortune do so easily, and separate in him that which is good
from that which is bad.
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12'. |
The true nature of man is the
heavenly light covered by the shadow of death.
"The man who searches for ideals is a dangerous madman. The man who
searches for transcendental reality is a beneficial sage."
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13. |
By dint of idiotic
intransigence and rigour, upright men are kept apart from holy things. |
13'. |
He who remains poor in God
can possess the world without danger of death. |
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14. |
The simplicity
and the laziness of crowds make an idol of the living god and make fear
of a religion.
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14'. |
The life of the sun is visible
in the sky and perceptible under the earth's crust. |
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15. |
Arguing with an
ignorant person means becoming weaker than him. |
15'. |
Corruption shows up all purity. |
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16. |
The sage reposes
in the fullness of the unique light.
The madman is agitated in the emptiness of multiple darkness.
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16'. |
We see into God in a fleeting
breath, but he considers us for all eternity. |
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17. |
Truth is hidden
under the veil of fables and parables. A very upright and penetrating spirit
is required to discover it, just as a very practised eye is needed to recognize
the diamond under the casing that protects it.
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17'. |
The misteries of God are contained
in the centre of the Universe and in the heart of man.
Who shall hollow out the abyss? Who shall manifest the life of the earth?
And who shall consolidate the heaven's dew? |
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18. |
Divine philosophers,
saints, artists, poets and children often think and act in God.
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18'. |
Self-oblivion magnifies man
to the limitless origin with which the Unknown is endowed. |
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19. |
However, when the
first ones speak everyone should listen humbly and be silent. |
19'. |
Knowledge makes man repose
in the immutable centre that supports the moving sea of the world. |
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20. |
Coarse men are
never surprised before God's astonishing creation.
They see nothing, admire nothing, love nothing, understand nothing and find
nothing.
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20'. |
Senses deprived of the spirit
crawl miserably over the earth's crust; but the spirit without senses penetrates
as far as the inmost depths of heaven and earth. However, it is love that
makes us repose in the unique brightness. |
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21. |
The power of true
philosophy is to consider what is, and not what one believes to be
so.
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21'. |
The light of wood presages
the God within man, and the fruit of our earth makes us heirs to the magnificent
Father. |
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22. |
Few men are capable
of acting in God in wakefulness, in a dream and in death.
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22'. |
Those who are dead to holy
water are doubly deprived of the heavenly fire. |
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23. |
The functions of
a superior man are perfect and complete, and it is in this that he draws
closer to God.
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23'. |
It is not enough to reach the
light for a few moments; one must be able to maintain oneself there for
all eternity. |
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24. |
The tiniest part
of the Universe is an image of the all and is self-sufficient.
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24'. |
The heart of heaven and earth
is like an egg hidden in the sea of the world. |
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25. |
Birth and death,
action and repose, light and darkness, union and separation, they all come
from the movement of the four that make the changes in the world.
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25'. |
The imagination of the Lord
lives under the earth and flies in the sky to animate the worlds. Who will
seize it in his hands? And who will fix it in his heart? |
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26. |
God's repose establishes
itself in purity when the elements are united in perfect equilibrium.
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26'. |
The joy and astonishment of
he who discovers himself in God are endless. |
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27. |
One does not kill
the dead in order to instruct them nor to save them,11 first they are baptised
with fire and with water, then they are entrusted to earth and heaven.
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27'. |
The patience of grace delivers
us from the most sombre prisons.
The sweetness of love makes our hidden life bloom. |
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28. |
The world is plural
but man is singular. |
28'. |
Great knowledge dwells deep
down in us. |
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29. |
The truth never
loses men, it is they who forsake it. |
29'. |
In the darkness, the light
is one with God from the beginning.
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30. |
The wise man asks
for nothing from those who believe they have everything and who are afraid
of losing everything.
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30'. |
He who knows the outcome of
all things is a sage among sages, a god among gods and a madman in the midst
of vulgar men. |
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31. |
Those who, when
reduced to bread and water, are still joyful, put an end to the world more
easily than the world puts an end to them. |
31'. |
The madness of death in the
world can only be vanquished by practising the wisdom of life in God. |
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32. |
Hatred is the extreme
point of weakness in separation, just as love is the culminating
point of power in the union.
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32'. |
The hardness and dryness of
the earth for death.
The suppleness and humidity of water for life.
The battle between the two makes the glory of the all appear. |
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33. |
Men sigh for the
stars without knowing that the sun rolls under their feet and sometimes
reposes in their blind man's hands.
"The uncut stone will become prayer and the prayer will become precious
stone."
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33'. |
Everyone sees the sky exposed.
Some use the influence of the stars.
A handful grasp the moonlight.
But only one embodies the life of the truly perfect sun.
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34. |
Nature teaches
the sage, and the sage helps nature so that the fruit comes to life and
becomes perfect.
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34'. |
He who knows how to unite opposites
of the same nature possesses the science. |
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35. |
35. A simple shepherd
can be more educated than a hundred thousand scholars assembled in the world,
and a wretched idiot can show the sage the light of the Perfect.
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35'. |
He who possesses the salt of
the earth seasons the world to his taste, sprinkling it on all evil until
he makes it disappear as a testimonial to the glorious virtue of God. |
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36. |
God is present
just as long as we are here. |
36'. |
Perfection that is accomplished
in secret causes no hindrance. |
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37. |
That which appears
absurd and unbelievable is often a barrier that is meant to stop men full
of pride and malevolence.
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37'. |
On raising earth to heaven
and on lowering the fire to the tomb, we shall obtain the glory of God through
the middle water and air. |
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38. |
He who knows all
is like he who knows nothing.
However, one rests and the other is restless, one knows himself, the other
is known, one creates, the other is created.
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38'. |
The two are in one, but only
one knows himself both inside and outside, and subsists in the gratuitousness
of the perpetual gift. |
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39. |
The angel and the
demon are incomprehensible to us but human nature enlightens us
wonderfully.
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39'. |
"The purified man engenders
the perfect world."
Let us avoid the wicked and their works, for everything in them is impious
and leads to death.
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40. |
The way of wisdom,
of holiness, and of genius is internal solitude where the star of
our divine birth is incubated.
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40'. |
He who sows and harvests the
light of the sun possesses the highest virtue and the greatest treasure
in the total world. |
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41. |
Each piece of earth
brings to light what God has enclosed in it from the beginning and nothing
more. |
41'. |
The truth first appears raw,
then must be cooked so as to be offered to men. |
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42. |
It is just as vain
to want to do without everything as it is to try to possess everything
in this world.
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42'. |
The well-instructed man asks
all of God, but imagines no means, so as not to hinder the gift of heaven. |
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43. |
He who knows all
disputes nothing.
He who has all refuses nothing.
He who can do all boasts of nothing.
He who has love despises nothing.
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43'. |
The all-powerful sun awakens
life even in dead earth and makes it germinate as far as the heaven of resurrection,
but it is the mother water that makes the seed of pure gold bear fruit. |
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44. |
We are often at
fault when we consider others guilty. Great lucidity and great loyalty are
required to discover that.
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44'. |
The sage sees the fault and
the virtue of all things, but he is too occupied with rejecting one and
glorifying the other to talk about it. |
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45. |
It is a hundred
thousand times better to be the last before God than the first among men.
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45'. |
The intelligent man eliminates
the envious by proclaiming his incompetence before everyone. |
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46. |
The wisdom of God
far surpasses our short sight and our weak intelligence. |
46'. |
It is the prayer that springs
from the entire being that breaks the barriers of the body and makes us
one with God. |
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47. |
The first power,
supreme principle, creator and pivot of the world, is like God resting in
life in the midst of death.
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47'. |
The beginning of beginnings,
the mystery of mysteries, the protecting veil of eternity. |
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48. |
The Universe is
the framework of man, and man is the framework of God.
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48'. |
The centre of the centre is
like the fire in the middle of the great water. |
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49. |
The easiest and
yet the most difficult thing in the world is knowing who we are.
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49'. |
That which liberates us from
all darkness.
That which makes perfect all purity. |
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50. |
When the world
rejects us it is because God attracts us, but how many respond to love with
love?
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50'. |
He who is worthy of receiving
instruction designates himself before God by the force of his desire and
the power of his love. |
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51. |
No word should
be accepted without a rigorous and lengthy examination, in order to separate
the true from the false.
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51'. |
The outcome of science is the
experimentation of God in the holy Mother. |
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52. |
In God's work, movement
and time are the judges that make the truth appear. |
52'. |
Concentrated, it becomes diluted;
diluted, it becomes concentrated. |
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53. |
He who does not
increase the work necessary to his life is a wise and free man. |
53'. |
For one saint that reaches
God, millions of dead people fall into the mass grave. |
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54. |
When we believe
we have lost or acquired something here below, let us offer it up to God.
Thus, we shall always be happy in everything. |
54'. |
He who longs for the Universe
does not concern himself with the shadow of the world. |
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55. |
God dreams the
creations for his knowledge and for his joy.
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55'. |
The bird that comes out of
the rock returns to the stone. |
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56. |
The sage is alone
with God, as God is alone with himself.
|
56'. |
The light dilates out to the
imponderable ether, and concentrates into the fixed and heavy sun.
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57. |
The mysteries of
God should only be proposed to holy men. It is a crime to speak of them
to those that remain voluntarily in filthy death. |
57'. |
The cloud that flies above the
mountains nests in the caverns of the earth, where it incubates the unique
brightness. |
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58. |
The Universe and
the atom form the unique body of God. Who shall cook it on the gentle fire
of love?
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58'. |
The sage shines on the inside
and appears dark on the outside.
He resembles the origin of the world that reposes ignored by all. |
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59. |
To apply our will
exclusively to finding God in ourselves is to cut short to the maximum our
time in exile.
"Let us strive to do nothing, so that God may speak to us and his angels
serve us unhindered."
|
59'. |
The cold and the dry appear
outside.
The hot and the dry manifest themselves inside.
The moist binds heaven and earth.
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60. |
Night contains
day. Death covers life. Hardness receives softness. Thus God manifests life
and life manifests God.
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60'. |
On placing the inside on the
outside, we shall make the invisible appear in the visible, and the light
of God shall illuminate men's earth. |
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61. |
The ignorant one
always speaks about what he does not know.
- The educated man sometimes discusses what he knows.
- The sage listens and is silent.
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61'. |
There is no difference between
the two faces of God except that between stone and stone, but one is dark
and the other shines magnificently. |
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62. |
The most perfect
joy is to adore God.
The highest science is to imitate his work.
The greatest treasure is to discover it and conserve it in oneself.
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62'. |
If you want to know the beginning,
study the end, and if you want to reach the end, take the beginning.
"To disunite is not to scatter. To reunite is not to add."
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63. |
Inexpressible love
accepts nothing else but itself. |
63'. |
The water that comes out of
the earth returns to the living sea of the great world. |
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64. |
Rest contains movement.
Movement engenders change.
Change purges creation.
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64'. |
Purified creation manifests
God in singular trinity and in triple unity.
"To consume is not to kill; to cook is not to destroy."12 |
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65. |
He who has found
God forces no-one to believe.
The completeness of love and knowledge is enough for him.
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65'. |
All that is true within is
equally valid without, for the two make nothing more than one in three.
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66. |
He who knows and
can is like he who is. |
66'. |
The central fire matures the
heavenly light. |
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67. |
Shame is the only
punishment of he who recognizes his ignorance.
God is truly great and generous.
|
67'. |
There is nothing in the Universe
that is not also in man.
The great world can thus deliver the small one, and the small one can also
assemble the great one. |
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68. |
When a people despises,
mistreats or kills its sages, its saints, its children, its poets and its
artists, the nation is close to its end.
|
68'. |
The hatred that the mediocre
feel for knowledge, love, life, greatness and beauty knows no bounds. |
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69. |
On presenting oneself
to others as ignorant and incapable, one easily obtains the peace necessary
for the quest for God.
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69'. |
The reality best experienced
by the saint appears precisely absurd to the great majority. |
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70. |
He
who does good does not worry about the bad that is done around him.
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70'. |
Instinctive life
mastered, canalised and sublimated at its source leads to holiness. |
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71. |
He who instructs
the multitudes is rejected by everyone, then attracts everyone; such is
God's justice.
"The sophists amuse us for a while, but in the end they leave our hearts
and hands empty."
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71'. |
God, who is life and fire, manifests
the Holy Spirit through death and through the resurrection of his Son.
"Among all of these intelligent ones who describe to us the world in
which we are prisoners, who is the one that leaves it and frees us from
it?"
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72. |
The saint is alone
with God in the midst of vulgar men, just as mercury and gold are united
amidst the wastes of the earth. |
72'. |
Acceptance and detachment cure
all forms of madness, for they lead to self-oblivion, which is the wisdom
of God. |
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73. |
There exist spirits
made to meet and commune among themselves; their number varies little across
the ages.
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73'. |
The combinations of perpetual
becoming are infinite. God alone remains unchanged in his garment of life.
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74. |
External signs
of merit are the proof of the impotence and the fair compensation offered
to the mediocre.
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74'. |
He who seeks God in thought
and in action should move aside the appearances of death, which are opposed
to the return of the heavenly gold. |
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75. |
Mediocrity ensures
against excessive pains and joys.
|
75'. |
Useless precaution and intermediate
death. |
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76. |
Saints are not
loved by the world because they demand too much of vulgar people.
Thus, the more marvels they see, the more senseless they become.
|
76'. |
A second of intuition reveals
what a thousand years of work does not allow us to glimpse. |
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77. |
When a good teaching
is given to mediocre men, they render it more harmful than ignorance itself.
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77'. |
Water is universal, seeds are
particular.
One dissolves, the others consolidate, but only one thing contains God in
secret.
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78. |
All that is public
becomes debased and is lost.
All that remains secret retains its virtue and its price.
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78'. |
Sublime virgin clothed in terror.
Living food of the world.
Nurse of the sun.
Holy Mother of men.
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79. |
Imbecility is a
brake applied to evil-doing, for it prevents systematic choice of what is
bad for others and for oneself.
|
79'. |
Nature unveils itself before
simple and patient men, but no coercion whatsoever could force it
to reveal itself naked before idiots and the proud. |
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80. |
The limitation
of desires and the acceptance of change engender the necessary detachment,
freedom and rest in the search for the Perfect.
|
80'. |
He who wishes to enter God must
become like God, that is to say, most pure and most
perfect, like heavenly water and fire.
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81. |
Without the will
to cure no cure is possible; therefore, one must interrogate all those that
are ill before beginning anything.
|
81'. |
The prudence of the sage consists
of instructing those who ask him to do so, and of
forcing no-one to believe or to know.
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82. |
Woman disintegrates
man until the water of the air.
Man consolidates woman until the fire of the earth.
From these two springs the infinity of the perfect creation that manifests
the glory of the Unique on the earth of the living.
|
82'. |
The liquefaction and the vegetation
of the earth are the first mystery.
The solidification and the animation of water form the second mystery.
The alliance of the first water and the second earth constitute the third
mystery.
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83. |
One must make sure
that each one is judged by his acts and by his thoughts; this is the true
judgement of God, to which no-one can refute without condemning himself
further
|
83'. |
If our luck seems too bad,
let us entrust it to God, who shall make it become
excellent, for the Sage knows how to liberate and mature our light buried
in death. |
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84. |
The innate gift,
which comes from the past, determines the present state, which in turn prepares
the gift to come.
|
84'. |
There is no injustice in the
state one finds oneself in, consequently silence and acceptance suit everybody
equally. |
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85. |
It is easier to
bring a great work down to one's own level than to raise oneself up to it,
but it is indispensable in order to grow and mature after germination.
|
85'. |
On the boundaries where the
water rises and falls, and there where the light of the stars and the central
fire join, life takes form: under the earth, on the earth, in the water
and in the air.
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86. |
To know is to understand
that the smallest thing created by God is worth more than all human works
put together.
|
86'. |
When we are prepared to follow
death without turning back, we shall be able to play with the world without
fear of dying. |
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87. |
The only useful
goal here below is to reach God; everything else is like a dream, like dust
and like death
|
87'. |
Live, love, desire, suffer,
experience, know, choose, come to rest, this is the destiny of man.
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88. |
The patient and
resolute projection of the will towards a chosen goal is the secret of the
fulfillment of desire.
|
88'. |
Inspired prayer constitutes
the means, and God is the goal.
"Sharpened senses, relaxed muscles, legs folded, closed mouth, short
breath, purified blood, emptied head, calm heart."
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89. |
The sage does not
condemn the madness of men, for he remembers having come out of it only
shortly before.
|
89'. |
In the best men something bad
remains, and in the worst a spark of light subsists. |
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90. |
Happiness is to
adore God in peace and make use of the world as in dreams.
|
90'. |
We shall see the world without
illusion when we have found God. |
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91. |
To erase misfortune
and to forgive offences is not to forget them, it is only to master them,
so as not to fall into the rut of hate.
|
91'. |
Let us preserve the life around
us, thus we shall increase that which subsists within us. |
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92. |
If the truth delights
and enlightens the wise man, it wounds and leads astray the ignorant one;
that is why it remains concealed in the world.
|
92'. |
He who looks for the secret
of God shall find life if he remains simple and upright; if
not, madness and death shall scatter him in the abysses.
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93. |
The man who is superior
accomplishes everything alone.
The men who are inferior corrupt everything jointly.
|
93'. |
Fire and water separate that
which is mixed in the world, and concentrate that
which is united by God.
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94. |
The trial confirms
the holy and teaches the impious.
"He who accepts is soon liberated from the pressure of misfortune,
for he immediately receives the divine remedy."
|
94'. |
He who has conquered the world,
in the world and by the world, is
declared conqueror before God.
"The first charity is to think of others, the last, to think only of
God."
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95. |
If the obedience
of those that are inferior must be based on the desire to perfect oneself,
the authority of those that are superior must be justified by the will to
help and to instruct.
|
95'. |
Only wise men know the art of
teaching the world through the absurd, but no-one hears them any longer.
"Do what you have to do among men well, but expect nothing from it,
and above all, do not believe in it." |
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96. |
If the book helps
a man to reach God or to approach him, it will not have been written in
vain.
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96'. |
Each thing emerges from its
chaos and perfects in itself. |
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97. |
The light of the
world comes out of universal darkness to engender God's day.
|
97'. |
It shall be found by few men
that are worth many. |
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98. |
There are two teachings
and several meanings. God will make them evident or conceal them as he wishes.
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98'. |
The radiant virgin and her golden
son shall appear13 on the earth of the living. |
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99. |
We lose nothing
by blessing those who believe they deprive us and coerce us; on the contrary,
we shall become richer from their deprivation and more assured of their
ultimate defeat or of their unexpected conversion.
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99'. |
All those who preach God speak
the same language, but we understand them in different ways.
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100. |
To give form to
nature is peculiar to God.
- To destroy appearance is the work of fools, and sometimes, that of sages.
- To imitate natural proceedings is the work of the artist.
- To mock the appearances of the world is the folly of the ignorant man.
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100'. |
The creation,
The science,
The art,
The artifice.
Let us not explain anything to anybody. Let us rather strive to find
and manifest the
truth of life that shall teach14 everything to everyone.
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101. |
The greatest among
men is he who is able to bring into accord the teaching of nature with that
of the holy books to make one single thing.
|
101'. |
Trusting the leadership of men
to those who have the greatest love
and the greatest knowledge of them is to honour God and serve him usefully.
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102. |
Religions, arts,
sciences and laws should not be subjected to mediocre men who degrade everything.
|
102'. |
The earth shall once again become
like the mud, like life and like gold under the breath of the Most High. |
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103. |
If we hear directly
the teaching of the Lord, let us abandon ourselves to him and leave the
books to those that follow, who grope around in search of him.
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103'. |
All belongs to God, even death,
which wisely conceals him.
"Those who say now: 'It is dark', shall exclaim on judgement day: 'It
was
blinding and we saw nothing'."
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103'' |
The intelligent explain everything, but they enter the ditch and do not emerge from it. So,
what is the use of all their science?
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So is the kingdom of God, as if a man should
cast seed into the ground: and
should sleep, and rise night and day, and the seed should spring and grow
up,
he knoweth not how. For the earth bringeth forth fruit of herself.
Mark 4, 27 JESUS
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Truth shall spring out of the earth
and our land shall yield her increase.
Psalms 85, 11 - 13 DAVID
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