Title page for The Message Rediscovered, 1956
This section tries to be an introduction to the most important Cattiaux's work, The Message Rediscovered. So, we present the first five Books or chapters from this work and some forewords and introductory writings about The Message Rediscovered, a book
that contains, as his author said, "a tightly initiation and mystique presented in a concentrated form that demands more than a straightforward reading, the words being transcended by the revelation, and the work presenting itself as liquid air that has acquired other extraordinary properties, but which are invisible at first sight"
The verses are arranged in two columns, for there are two men in us, the carnal man and the spiritual one, the left column generally giving the earthly meanings: moral, philosophical and ascetic; the right column giving the heavenly meanings: cosmologic, mystical and initiatory. Sometimes these verses are completed with a third one placed in the middle of the page, bringing together the two others in the alchemic meaning that unites heaven and earth, relating to the mystery of God, of creation and of man.
THE MESSAGE REDISCOVERED
Louis Cattiaux
1 VOLUME
Format: 6 x 8.46 inches
Pages: 448
[ Order ]
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The Message Rediscovered :: Book 2
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It is hard to leave the familiar and present
ways to return to the ancient ones, for appearances are delicious and the
invisible is unbelievable.
HERMES TRISMEGISTUS |
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Woe betide you hypocritical scribes and Pharisees,
for you roam the sea and the earth to make a proselyte, and when he has
become one you make of him twice as much a son of Gehenna as yourselves!
JESUS |
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1. |
New men always
cause scandal. |
1'. |
The rude awakening makes everything frightening. |
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2. |
To instruct vulgar
men in the secrets of God is to arouse delirious desire and pride, to engender
disorder and misfortune for ever. |
2'. |
Divine jewels only adorn pure
men and only clean women.
"Those that are the most resplendent in God often appear the most obscure
in the world."
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3. |
There is work that
binds in death, it is that of the world.
There is other work that unbinds from death, it is that of God.
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3'. |
Men make death appear by means
of fire.
Nature makes life appear by means of water.
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4. |
The first is accomplished
with difficulty and only produces sadness and death.
The second is easily performed and engenders joy and eternal life. |
4'. |
The upright and simple spirit
penetrates easily to the centre of the earth where the living gold reposes.
"It is the absolute poverty of total emptiness that we must attain
in order to be precisely filled with God." |
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5. |
One must be intelligent
and instructed by God to recognize the evidence of creation. |
5'. |
Men's malice leads them astray,
and pride seals them in the mud. |
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6. |
The science of
men is a dunghill covered in tinsel.
The science of God is gold covered in mud.
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6'. |
The earth's crust leads the
most subtle observers astray, but the interior sea enlightens the simple
and believing man. |
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7. |
The characteristic
of truth is that it is self-sufficient; he who possesses it tries to convince
no-one. |
7'. |
He who is satiated does not
fight with dogs over the rubbish on the path whose beginning and end he
knows. |
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8. |
Do not blame the
tool it you are a bad workman, and do not rail against the crime if you
surrender your life to death. |
8'. |
The great battle eliminates
dead filth and makes the moving light of God appear. |
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9. |
A single man may
be right against a thousand, and a saint may speak the truth against the
entire world. |
9'. |
A heap of mud contains only
one grain of pure gold.
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10. |
There is as much
merit in being silent on finding as there is in searching on knowing nothing. |
10'. |
God opens the eyes of his children
and closes the mouth of his friends. |
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11. |
Simplicity and
love that have become alien to men make the clearest word the most neglected. |
11'. |
What is more despised than
the clothing of God?
What is more unknown than the light of the sun? |
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12. |
Let us reduce by
our example the mediocrity and hesitancy of those with lukewarm hearts. |
12'. |
12. Do what one does not preach
and only preach what one has done. |
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13. |
Death's sting is
there to force men into searching for the purpose of everything and of themselves. |
13'. |
Few men meditate on the changes
of the world as far as the secret centre of enlightening nature.5 |
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14. |
Work that increases
needs is vain.
That which decreases them is sacred.
The world practises the former.
The sages help the latter.
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14'. |
God makes the fruits of the
earth spring up by means of water and fire united in one.
"O miracle of resurrection!"
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15. |
When they are offered
pure water they reply: "Give us back the poison we are used to." |
15'. |
To forget one's wretchedness
for an instant is to find it again increased for all eternity. |
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16. |
How many people
reflect on God's general work?
How many people are taught by the renewal of all things?
How many people accomplish the particular work of the Lord?
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16'. |
The great work that causes
fear, that which liberates from the shadow of death, that which levels the
mountains, that which makes the earth germinate, that which makes life shine
and fixes it in the glorious Lord. |
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17. |
There is no-one
above he who knows God, except God himself. |
17'. |
He swims in the great water,
the Living One of eternity, the Unique. |
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18. |
He who is not stunned
and full of admiration before the mystery of man and before the miracles
of nature will never discover God.
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18'. |
New and innocent eyes see God
in his first nakedness and clothed in final splendour. |
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19. |
The ignorant speak
a lot and observe nothing.
The sage is silent and examines everything to discover the Unique.
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19'. |
Knowledge of God is the only
reality that saves one from death. |
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20. |
The ignorant person
claims to instruct those who do not ask for anything.
The scholar is silent and waits to be asked.
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20'. |
God is lavish with everything
that is precious.
The world hoards everything that is worthless.
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21. |
Honoured or despised,
the sage remains true to himself. |
21'. |
The gold that lies dormant
in the mud is just as pure as that which gleams in the sun. |
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22. |
All time not devoted
to God is lost time.
All work that does not end in him is useless work.
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22'. |
Those that are lost rebel here,
for they prefer the agitation that keeps them in the slothfulness of death. |
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23. |
They desperately
believe they create with their hands, not understanding that they do not
even know how to make hands.
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23'. |
The science of science consists
of preparing things and leaving God be. |
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24. |
The first duty
of both the smallest and the greatest is to acquire
intelligence by praying to God, in order to know of the evidence of creation.
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24'. |
The love of gold means that
it is even searched for in the rubbish, however few men are capable of grasping
it from the heaven and fixing it on earth. |
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25. |
The greatest battle
and the greatest victory is to acquire generosity
of the heart towards all beings by discovering God in oneself.
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25'. |
The visible and the invisible
sun ripens everything to the golden perfection of the most perfect fruit. |
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26. |
All the scholars
of the world judge stupidly the work of God, since
they only consider the work and not the worker.
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26'. |
Middle matter provides knowledge
of extreme essences.
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27. |
Have they seen
how earth produces water?
Do they know by which route water engenders earth?
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27'. |
Fog condenses rain, and darkness
broods over light. |
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28. |
Will they disclose
the proportion in which water softens earth?
And later how earth consolidates water?
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28'. |
The rainbow announces the marriage
of heaven and earth. |
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29. |
And how everything
returns at last to earth by means of fire. |
29'. |
The red fruit capable of saving
the world. |
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30. |
They remain ignorant,
proud and stupid, God mocks them and they
deceive the world.
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30'. |
Sages proclaim their ignorance
before God. |
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31. |
They flatter themselves
to be the masters of the world, but not one
dares to confess his wretchedness.
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31'. |
The son of God overcomes death
in three days. |
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32. |
Their vain self-complacency
does not prevent them from eventually falling heavily and returning yet
again to the muddy chaos.6
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32'. |
Limbo is the antechamber of
God that must be crossed in order to reach the new-born Father. |
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33. |
Their science was
born of sinister interpretations of the teaching of the ancient sages.
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33'. |
Complication engenders inextricable
madness and death. |
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34. |
It changes like
the shadow and the wind. |
34'. |
Fire takes on all forms but
remains fixed on the inside. |
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35. |
The science of
God is immutable like the sun and like gold.
"We shall pass through fire and water and God's sun shall set us on
fire for ever."
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35'. |
All the sages profess the same
teaching.
Water in the earth and God in man.
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36. |
One part cannot
judge the totality of the Being, and he who is on the periphery does not
have the same vision as he who is at the centre. |
36'. |
Fire is only visible in the
middle of the sky. It lies hidden in the centre of the earth and in middle
water. |
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37. |
Now it falls to
man to take the first step towards God, since he has
also taken the first step towards the shadow.
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37'. |
The freedom given to man permits
him all forms of madness and complete wisdom.
The curiosity that made him lose himself may also save him.
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38. |
Immediately, like
a magnet, God shall make man travel double the distance. |
38'. |
Light descends on the earth
and returns to heaven to reunite in God the dust of humanity scattered in
the abysses. |
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39. |
There is no true
strength and authentic weakness but that of the heart.
All the secrets of the world are contained in it.
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39'. |
The water in grain and the
fire in water is like the water of stone and the stone of water. |
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40. |
All the secrets
of the world are contained in it. |
40'. |
Few disciples know how to profit
from the lesson of wise men and discover God's natural gift. |
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41. |
Imagination is
the tool that discovers God.
Patience is that which makes him evident. |
41'. |
Water dissolves all manner
of things, but fire coagulates only one. |
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42. |
It is in the midst
of corruption that truth appears clearly.
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42'. |
The holy Mother shines amid
the darkness of the world. |
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43. |
The creation of
the Universe is accomplished in accepted and self-sufficient solitude. |
43'. |
Nothing is added to virgin
water except the fire to mature it. |
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44. |
When the symbol
is a reality it is impossible to discover it without the help of God. |
44'. |
The evidence of the mystery
blinds the most scholarly. |
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45. |
The blindness and
pride of men have become such that they transform everything good into evil
in the name of science and progress. |
45'. |
That which is cooked to excess
only contains death and only engenders death. |
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46. |
True success is
accomplished for the profit of everyone and at the expense of no-one. |
46'. |
God gratifies his children,
without depriving anyone of anything. |
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47. |
When churches and
states lean on the strength of the world they submit to death, because the
power of God abandons them. |
47'. |
Those that possess true spiritual
power control effortlessly temporal power; however, coercion and violence
still remain alien to them. |
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48. |
We would rather
you did not concern yourselves with accusing he who scolds you, but rather
to be upset with yourself at preaching the truth and not observing it.
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48'. |
On rousing saints rather than
scholars we will finally deserve a sage. |
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49. |
Those that reject
the young girl and the child condemn themselves gratuitously to death.
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49'. |
They are abandoned along the
way and covered with rubbish. |
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50. |
God does not wait
for their approval to bring to light what it has pleased him to create. |
50'. |
Holy water flows up to heaven
and sinks into the earth in order to move everything. |
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51. |
The sage takes
in the mother and gives her shelter until the child appears into the world.
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51'. |
Only he who has acquired the
knowledge of God in the three states of creation can be called: delivered
for ever. |
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52. |
God mocks the sciences,
laws and morals of men. |
52'. |
Men pass on, but the doctrine
of the Spirit remains eternally. |
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53. |
All events, good
or bad, are useful to him who uses them for his instruction. |
53'. |
The whole world helps the man
who looks for God, but rare is he who understands and who accepts the mysterious
lesson. |
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54. |
Even the holy books,
what are they compared to the mystery of life that subsists in the sun and
in the earth? Nevertheless, they contain the key that opens and closes the
source of the abyss and the seal that covers the germ of the Lord of the
worlds.
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54'. |
He who understands praises
the Lord in his heart.
He who thinks he hears and he who grasps nothing must pray and remain silent.
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55. |
The truth is self-sufficient.
Everything that is added to it obscures it.
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55'. |
It is in common places that
the evidence of the mystery appears. |
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56. |
God opens the eyes
of whom it pleases him to do so, without the aid of any scholar. |
56'. |
The Spirit works before everyone.
Few see it. Only one grasps it and fixes it. |
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57. |
The sciences professed
by men require subtlety and great effort in order to be partially mastered.
The science God teaches demands simplicity and patience in order to be known
in its entirety. |
57'. |
Knowledge of the tree is not
as important as that of the fruit, and this is less useful than the knowledge
of the nut stone. In the end it is the almond we must know in its purity
and it is the germ that we must manifest in its perfection. |
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58. |
The injustice that
crushes us is there to remind us that God awaits us with his justice.
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58'. |
Death expels death and makes
hidden life appear. |
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59. |
He who is truly
devoted to God bears no special mark that signals him out to be revered
by the multitude.
He is naked and poor in the world. |
59'. |
The pure earth separated from
its death.
The white moon come out of its shade.
The red sun washed of its blemishes. |
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60. |
Ignorant men despise
the earth and the heaven that gave birth to them and that nourish them.
Wise men strive to unite that which is low with that which is high to form
one single thing.
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60'. |
Water comes out of earth and
returns to earth until the white flower blooms and until the purple fruit
ripens. |
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61. |
There is no new
truth. There are only new forms and expressions of eternal life that is
well-hidden and yet evident.
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61'. |
He who embodies me, says the
heavenly man, knows the holy way of God's ancient sages. |
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62. |
One must be very
well instructed and extremely powerful to become once again simple and humble
as a little child. |
62'. |
God: the madman we love, the
sage who terrifies us. |
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63. |
God allows for temptation
so that we are judged fairly by ourselves.
Such is the justice that any disagreement increases our sentence. |
63'. |
He who is in God commands the
very stars, for he possesses the pure body and spirit united in the perfect
soul. |
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64. |
The sign of lie
is change, that of truth, immutability.
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64'. |
Fire shall judge the rotten
world, but God's living shall emerge safe and sound from the terrifying
trial. They alone! |
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65. |
The greatest joy
man can experience is the perfect manifestation of his strength in God. |
65'. |
The fixed and perfect sun issued
from the pure and living light that it engenders in the beginning. |
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66. |
God, who is the
perfection of science and love, only offers and accepts perfect science
and love. |
66'. |
The treasure buried in the
earth.
The great concentrate of the Universe. |
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67. |
Reflection must
necessarily precede all experimentation in order to reach true knowledge. |
67'. |
The end of doubt:
The experience of God through the knowledge of nature and of man. |
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68. |
Liberty is knowing
all and remaining silent,
having all and possessing nothing,
being capable of all and reposing.7
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68'. |
The quintessence of heaven
and of earth, which produces the sun and which receives it in marriage. |
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69. |
The natural and
the supernatural are so intimately mixed together that God alone can separate
them and reunite them. |
69'. |
By shuffling the earthly REA
we shall discover the heavenly AER that makes the divine ERA. |
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70. |
He
who works more than is required by nature's needs weds hell and death.
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70'. |
Nature produces
everything through water and through fire.
The sage perfects the world in the same manner. |
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71. |
The search for
the science of God is the only work that does without any human approval.
Such is the fulfilment of those who achieve it that they are in a state
of giving all, while the world can no longer offer them anything else.
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71'. |
The universal mother existing
through God who moulds her according to his will.
She makes heaven fertile.
She is made fertile by God.
She is the fertile one of the earth.
"Truth is a curse for those who approach it and yet do not receive
it." |
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72. |
When the best men
seem lost for the world they are won over for God, who possesses all. |
72'. |
The reunion of the four elements
forms the fifth essence, root of the moon and of the sun. |
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73. |
The master can
free repentant prisoners, but he does not deliver voluntary slaves from
death.
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73'. |
Under the Beast, the secret
God, and in the mud, the hidden pearl.
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74. |
God created the
world that perpetuates itself in itself.
This is where the unique teaching can be found.
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74'. |
The body-spirit easily accomplishes
everything, for it is already in everything from the beginning. |
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75. |
Men prefer their
own systems that collapse, their inventions
that kill and their work that enslaves.
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75'. |
The composite world, deceiver
and deceived.
The wheel that does not rest. |
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76. |
God mocks the scholars
of the world because they consider him
alien to his own work.
Thus, the more marvels they see, the more senseless they become.
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76'. |
The extreme humiliation of
death is the compulsory entry to the splendour of heavenly life, for earthly
separation is the beginning of heaven manifested. |
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77. |
God is all-powerful.
He renews everything without effort.
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77'. |
The beginning in the earth.
The middle in the water of heaven.
The end in the sun. |
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78. |
All can be understood
with his inspiration.
All can be examined with his help.
All can be purified with his science.
All can be perfected with his art.
He possesses all names and has none.
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78'. |
Earth produces water and is
nourished by water.
Water engenders air and is enlivened by air.
Air becomes fire and is fed by fire.
Fire turns to earth and comes out of the earth.
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79. |
Nothing is ever
lacking for he who leans on God.
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79'. |
The camphor of gold in which
all the virtue of earth and heaven resides. |
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80. |
He who has obtained
the friendship of God is neither happy nor sad.
He resides in the peace of the Perfect and helps men reconciled in the loving
Mother.
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80'. |
The mad and holy poet who hears
God and translates him.
He blazes while lighting up the world and speaks of life to the rocks of
the earth until he awakens them from their solitary death. His joy and his
sorrow are incommunicable. |
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81. |
The greatest will
is the greatest patience.
The greatest patience is the greatest acceptance.
The greatest acceptance is the greatest wisdom.
The greatest wisdom is the will and the way of God.
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81'. |
A thousand names and a thousand
faces on the unique purity contained in our heart.
"O universal light of worlds!"
"O most secret fire of the Unique!"
"O most holy perfection of the union!" |
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82. |
By confronting
the doctrines of all the holy books, the truth of the Unique can be discovered.
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82'. |
The Father in the centre.
The Son on the periphery.
The Holy Spirit between two.
All of them in One always. |
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83. |
Let us study the
triple ancient mysteries.
Let us revere the sacred doctrines and fables.
Let us search for the good that subsists in the evil.
Let us meditate on the works of the prophets and those of the saintly philosophers.
Let us understand that there is but one God, one science, and one creation
everywhere and always.
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83'. |
All moisture shall be expelled
from the earth, and fire shall consume the vile filth until the virginal
salt appears, to which will be given back the heavenly water in order to
form God's new world.
"Who shall make us hear this word from the beginning and from the end
of time? Who shall show us the denuded germ of the Lord's perfect creation?" |
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84. |
Happy is he who
keeps silent until the moment of knowledge, for his ignorance will not turn
against him to overwhelm him on the day of the separation.
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84'. |
When one looks for God, one
has no time for the world, just as when one runs after the world one cannot
rest in the Unique. |
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85. |
He who is discouraged
at the first or at the thousandth attempt
is not worthy of possessing God's gift.
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85'. |
The water of the earth and
the earth of the water, that is the mystery of the Lord embodied in the
blood and in the flesh of the world. |
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86. |
The only way that
leads to the possession of God is the knowledge of nature and of man.
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86'. |
The metamorphoses of the world
teach the clear-sighted one and bring him back to the universal source of
life. |
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87. |
The gift demands
the commandment, mediocrity resides in
obedience.
When the rule is violated, societies sink into chaos.
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87'. |
Finally fire dominates water
in the hidden creation and transforms all into holy earth. |
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88. |
To know the three
hereditary foundations of man is to possess science.
The soul that comes from God, the spirit that comes from the stars, the
body that comes from the earth.
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88'. |
He who delivers the buried
man receives all from the Father by means of the Mother and Son clearly
manifested.
"We preach neither the wind, nor smoke, nor ashes; we preach life saved
in the risen soul, spirit and body." |
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89. |
Quarrels stem from
the confusion of spirits, the fury of passions and the imprecision of language.
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89'. |
The earth broods over the luminous
eagle. Who shall seize it as it leaves the egg? And who shall rear it until
its return to the holy earth |
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90. |
The strong man
commands without speaking, and is obeyed.
The weak man shouts incessantly and no-one listens to him.
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90'. |
In order to know God in the
Universe, listen and look within oneself, that is the direct way. |
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91. |
There is no greater
curse than to be locked in the pride of the spirit and in the vulgarity
of sentiment.
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91'. |
The apparent madness of God's
secret excludes the proud, the greedy and the impious. |
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We are children of the holy and we expect the
life that God should give to those who are always faithful to him.
TOBIE II, 18
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Many appear to be outside the Church who are inside; many appear to be inside who are outside.
AUGUSTIN
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